Monday, February 14, 2011

The Savior of Painting» by Odd Nerdrum


Odd Nerdrum´s self portrait is titled «The Savior of Painting».
Odd Nerdrum, Self-Portrait as Prophet
Almost life-size, it depicts the artist in a golden robe, armed with paintbrush and palette, against the soft Norwegian evening sky. On his palette is one single painting color: that of gold.
«This is kitsch in its purest form,» remarks the artist in front of the nearly finished work, gracefully saving us the embarrassment. «Mind you, there´s absolutely no irony here.»
Odd Nerdrum, Self-Portrait as Prophet
The golden robe is for real. He had it made in New York a few years back, and it´s already a garment of international notoriety. His «Self Portrait in Golden Robe», first exhibited in Stockholm last winter and now showing in a retrospective at the Astrup-Fearnley Museum in Oslo, shows him in this robe, which is lifted to reveal a markedly curved erection. Needless to say, the painting, done in the Rembrandt-like style that is both Odd Nerdrum´s life and his curse, caused a major debate in his home country. To Odd, that was business as usual.
«There are other things to that painting beside the penis,» he excuses himself. «Notice that I made myself fatter than I really am. I once saw my grandfather being bathed, and I noticed that he had the body of a baby. That image appealed to me — the old man in the baby´s body. Nature going full circle.»
Yes, but how did he paint it? we ask.
«That was easy. You grab the robe with the left hand and the paintbrush with the other, and … oh, I see what you mean. Well, I sort of know what it looks like when erect.»
He assures us that seeing himself in the mirror is not sufficient to get aroused. Contrary to popular belief.
«It is quite possible to be a great artist without doing a lot of autoportraits,» he says, implying that it´s virtually impossible, «but you soon realize that you are your own most willing subject.» And he should know. In 1983, he exhibited 25 auto portraits, filled a whole Oslo gallery with images of himself. The critics were furious. Who the hell does this man think he is?
We´ll get to that shortly, but let´s pause for a minute and consider what he looks like. Odd is a man who wears robes. A brown, paint-speckled one as he greets us at his pretty summer home near Stavern, a couple hours south of Oslo, but he assures us there is a white robe underneath. One of the more curious spectacles in his home town of Oslo, is seeing Odd Nerdrum crossing a busy street dressed in his robes, often with a tail of young students, like some biblical prophet or Moses parting the Red Sea.
This weird apparition is painting a lovely blonde half-nude, without her hair, as we arrive. The Norwegian summer being what it is, the sound of thunder soon forces us indoors, to a historic house (the great Norwegian17th century sea warrior Tordenskiold once lived here) that was recently rebuilt and is furnished in almost Shaker-like simplicity. His two strangely named young sons (one is called Øde, which means «desolate») are going through their door-slamming period, punctuating the interview with loud bangs. Suddenly one of them appears and declares: «We are going to get a little baby sister». «Are we?» asks Odd, bemused. The expression is one of smugness and, yes, of royalty. Maybe the golden robe isn´t such a bad idea after all.
Once a tall, dark and very handsome youth, Odd at 54 wears a crow´s nest of grey curls, tied in a dirty headband, and his features have somewhat coarsened; despite the biblical garb, he really reminds you of that mythological Scandinavian creature: the Troll. Trolls, in fact sinister beings that devour children, are usually depicted as having kind eyes. And so does Odd. There´s a deep gentleness to his being that belies his reputation: that of being the most arrogant, pompous and self-loving painter in Scandinavia and quite possibly the entire world.
«I most certainly am not,» he says. «Ninety percent of what is printed about me is lies, even quotations. I once tried to file a formal complaint, but I lost. It´s no use fighting them.»
But one quote he doesn´t try to retract. Asked about appearing in the media in a previous interview, Odd said: «It´s like hollering down the garbage chute, and getting money in return.»
«Yes, I definitely said that. But I do it all the time. Maybe not as often as you think; I actually say no to most requests. But at times it amuses me. I view it a bit in the same way as sports fishing. And I also happen to think that letting your voice be heard is an artist´s responsibility.»
Which is why every Norwegian above the age of four has an opinion about Odd Nerdrum. At times, he´s been so busy appearing in the media that programming directors suspected him of possessing a private helicopter. And he also has something to say. Odd´s voice is the voice of the classicist, the voice of breeding and manners and culture. Of knowledge. Among other things, he has an impressive knowledge of classic literature. When checked upon, he can recall this writer´s favorite Thomas Mann novel in great detail.
«As a student, I felt that it was my duty to read the classics, so I did. All of them. Only later, it dawned on me that most people don´t. Not even the writers. And I think it´s a shame.»
The classics. They´re his life and his curse. What is one to make of a man who debuted as a painter back in 1964, the age of Warhol and Rauschenberg, in a style comparable to Rembrandt´s and Caravaggio´s? An instant outsider with anarchist leanings, blankly renouncing the last century of development in the world of visual arts? He was a damned paradox. And soon, the object of a veritable shitstorm of scorn and ridicule. Things have been written about Nerdrum and his art that wouldn´t be fit to print in a family magazine.
Stop persecuting us paranoids! Oh yes, Odd has a tiny slice of that, a mild paranoia directed at what he sees as the Establishment, mainly the Modernist art world and their cowardly lackeys, the critics. Modernism, to Odd, is everything from Van Gogh to performance artist Joseph Beuys, with whom he actually studied in the late sixties. There is, however, one concept of Modernism that Odd has greedily adopted: that of The Happening. A Nerdrum exhibition nearly always has that air. If not, he makes something happen, like pulling a painting that isn´t placed well, or pulling the entire thing.
Actually, his first US exhibition ended that way. It was SAS, the proud owner of the airplane seat you´re probably seated comfortably in right now, that invited him to exhibit in their Fifth Avenue gallery in New York City, 30 years ago. He arrived to discover that the exhibition had been censored — one work, a grisly painting of a disembowelled man named «Amputation» was deemed to strong, also a thing called «The Antichrist» and, less understandably, a nude titled «Irene». The Antichrist, they said, might induce fear of flying! The show never opened, and Odd didn´t exhibit in the US again until 1983. To top it all, his father, or really stepfather (in 1992, Odd discovered that he was the product of a wartime extra-marital affair), was a SAS director, though he had no hand in choosing Odd for the exhibition in the first place.
«I was really ashamed, but he supported me when I told him what had happened. But I think someone got fired. I guess I´m pretty stupid in that way — I never learned how to compromise.»
Odd Nerdrum, though probably the most highly prized artist in Scandinavia, views himself as somewhat of a loser.
«My stepfather advised me to become a Modernist. They´re doing pretty well for themselves, he said. I chose defeat. Money is absolutely irrelevant. Anyone can make money. You just need to open a hot dog stand.»
He doesn´t really say it, but Odd Nerdrum lusts after something entirely different: recognition. He´s been quoted (true or false) as describing himself as a genius. One might imagine that it would be nice if someone else said it, for a change.
«The choices I´ve made are in every way so hair-raising that I´ve reconciled myself to that I will leave this life as an oddball, a victim of ridicule. I haven´t seen a single sign of change in thirty years.»
Odd is wrong, or just coy. Today, there is rarely argument about his technical mastery, and his often controversial content has been lavishly praised as well. Odd Nerdrum has definitely had his international breakthrough. He exhibits in New York each year, is represented in several American museums — the Metropolitan now owns two Nerdrums — and has numerous supporters, the most famous of whom is rock star David Bowie, who has visited Nerdrum several times and recently bought his painting «Dawn». The admiration was not mutual. «Our only mutual interest is in my paintings,» Odd was quoted as saying, though: «He´s a nice man and a good listener.» Nerdrum knows to appreciate a good listener.
And though raised in the counter-culture of the sixties, Odd has no taste for rock music. It´s the classics again, or really the modern classics. He usually paints to music, preferably by someone like Gustav Mahler, Philip Glass, Dimitri Shostakovich, Arvo Pärt or his favorite, the late Swedish romanticist Allan Petterson. The latter, who died broke in the 1980´s after finishing a Beethoven-sized body of romantic symphonies, Nerdrum strongly identifies with.
To be precise, the scorn and ridicule heaped on Nerdrum is a local phenomenon. The Norwegian critics have tailed his career in a manner which could fairly be described as «persecution». One of the gravest incidents occurred just two years ago, when Odd was involved in a controversy about art education. He applied for the position as professor at the State Academy of Art in Oslo, got the job, and resigned his application at the last possible moment, following a tangible media campaign against him. Listen to what a major newspaper wrote, as an editorial: «Norwegian art society should have room for a multitude of expressions, including Odd Nerdrum´s. But we don´t think he represents the future of Norwegian art, neither at the Academy nor anywhere else.» (Dagbladet, 18.06.96, my italics) The last time somebody wrote something similar about a Norwegian artist, the year was 1895, and the artist in question the great Edvard Munch.
Why not contrast this with an American reaction? Art critic Hilton Kramer with the New York Observer, wrote about Odd in 1995 under the heading: «How long will curators ignore the great Nerdrum?» (not that long, with hindsight). Kramer writes: «When you see the work, you might very well dislike it intensely. But you will not soon forget it, and you will certainly not remain indifferent to it. Afterward, you may even find that a lot of contemporary painting looks perfectly trivial by comparison. Mr. Nerdrum is that rare thing — a deeply disturbing artist, and I mean genuinely disturbing, not merely irksome or cleverly provocative.» And later on: «The future of painting will be affected by his example.»
You see, Odd has a certain right to view himself as misunderstood. It´s not all fantasy. And in his art, he has always sympathized with the outsider, the persecuted, the victim. His maybe most famous work, and definitely the most discussed painting in Norway in the entire century, was called «The Murder of Andreas Baader» (1978). Probably based on Caravaggio´s «The Martyrium of St. Peter», it is dark and cleverly composed around the shape of an Andreas cross. It also never found a home. Odd originally wanted to donate it to a public building. Apart from the political controversy (the German terrorist´s death in Stammheim prison in 1977 was officially deemed to be a suicide), the horror and quality of the image was highly disputed. «Murder in brown sauce», one critic dubbed it. Since then, Odd has abandoned present politics in his work, in favour of more timeless images.
«That painting was made by a completely different person,» he says today. «It was an unperson (in the Orwellian sense) painting an unperson. I would say, though, that all my work is more or less autobiographical. Another thing is, I never made a penny on that Baader painting. I only had expenses. Had it been a novel, I would have become a millionaire.»
And now, this new … thing … about «kitsch painting». Odd is preparing a lecture for this autumn, probably sparking yet another media controversy, in which he will renounce his claims of being an artist.
«Yes, I would like to apologize for having called myself an artist all these years. I am a thief, and what I do is kitsch. In my paintings, what you see is what you get. It´s not like this squiggle or this particular flat field of colour hides some deeper significance, some invisible plane of meaning. Not with me. That´s for real artists.»
Odd says this without smiling, with no hint of appearing ironic. His sense of humour, warm and nice when surfacing, is perhaps not his most distinctive trait. His favorite word is «metaphysics», which appears in a myriad of contexts.
«You have to realize there´s a decisive difference between kitsch and camp. Camp implies irony, kitsch doesn´t. Kitsch is meant to be deep. Bad kitsch is intended to be deep, and everybody laughs. Good kitsch is intended to be deep, and nobody laughs.»
Well, at least Odd takes his «kitsch» pretty seriously. His knowledge of the Old Masters, always the driving force behind his fierce anti-Modernism, goes way deep.
«Yes, I´ve even researched the way they mixed their colors, the sort of linseed oils they used and so on. But I don´t think you should dabble too long in that sort of thing. To me, a painter like Rembrandt has his greatest value in his reluctance to use color. Color is in many ways painting´s enemy. To me, the mother of all colors is a warm grey. The closer you get to grey, the closer you are to real substance. And most important of all, is drawing. That nameless metaphysic, man´s longing for love, is mainly to be found in drawing. Leonardo was probably the greatest draftsman ever.»
But even a reincarnated Old Master (Odd describes himself thus, as a joke) has to contend with the 20th century. Odd confesses to a liking for TV commercials; there´s one for Strepsils he particularly enjoys. He does even watch movies.
«My favorites are Soviet Communist pictures, from the Stalin era. I loved the big, hollow sincerity in those films. Also, I like Francis Ford Coppolas Godfather trilogy, mainly because it reminds me of those Russian films.»
An Old Master would not be an Old Master without his students to teach old master techniques. Odd has been taking on students, or «assistants», as he rather calls them, since he was in his early twenties. He does not accept payment, but keeps them at hand to pose and do practical chores. Today, one rightly talks about a «Nerdrum School», with some of Norway´s technically most proficient painters emerging from this apprenticeship. Some of them are doing quite well, like the excellent draftsman Even Richardson and Trine Folmoe, who might be dubbed «The feminine Nerdrum». There´s even been incidents of that time-honored ritual, called «Renouncing the Master».
Since they´re the ones who pick us up and drive us back to the railway station, we get plenty of time to talk to a couple of Nerdrum´s present apprentices. They hold him in great revere, talk about him incessantly and even share his musical tastes. A more cynical observer might detect the slightest sub-note of religious cult in their devotion to Nerdrum. As Odd says himself, almost as a complaint:
«My students are all extremely virtuos. Often, they aspire to higher moral standards then I do myself.»
Apparently, even a Savior has his use for a couple Mary Magdalenes around the house.
Mr. Nerdrums retrospective will be showing at the Astrup-Fearnley Museum in Oslo until early January, when it moves to Kunsthal Rotterdam in Holland. Coinciding with the exhibition is the release of Odd Nerdrum — Storyteller and Self-revealer, a highly personal biography by Jan Åke Petterson, former director of the State Academy of Art in Oslo, Norway.
Torgrim Eggen (born 1958) is an author and journalist based in Oslo, Norway. In teenage years, also a kitsch painter of highly limited promise.

Art Movements: American REALISM

George Bellows, Dempsey and Firpo (1924), Whitney Museum of yankee Art
American realism would be a turn of the century idea in art, music and literature that showed through these several types of work, reflections of that time period period. Whether or not this was obviously a cultural portrayal, or perhaps a scenic view of downtown New york, these images and works of literature, music and painting techniques depicted a contemporary view of what was happening; an effort at defining what was real. In America at the beginning of the 20th century a new generation of painters, writers and journalists were coming old. Most of the painters felt the influence of older American artists like Thomas Eakins, Mary Cassatt, John Singer Sargent, James McNeill Whistler, Winslow Homer, Childe Hassam, J. Alden Weir, Thomas Pollock Anshutz, and William Merritt Chase. However they were thinking about creating new plus more urbane works that reflected city life and a population that was more urban than rural in America since it entered the new century.
Introduction
Throughout the late Nineteenth century, and to the Twentieth century artists and musicians contributed towards the notion of realism in the American setting. Each, though slightly different in concept or subject, was defining that which was taking place facing their eyes, without imagining a past or even a future. While it may be stated that American Realism was obviously a Neoclassical movement borrowing from ancient classical interpretations of art and architecture, this statement is false. American Realism was actually the alternative; rather than reflecting back to antiquities, artists, writers and musicians were focused on recording the grit and also the true realityof the first Twentieth century in the united states.
America on the turn from the century

Self-portrait, 1890, oil on window shade, 14 x 11 7/8 inches, Delaware Art Museum, Gift of Helen Farr Sloan, 1970. A new man teaching himself to oil paintfrom your book, Sloan painted on whatever was available-in this case a window shade-and from your only model available, himself.
In the late 19th towards the early 20th centuries, the usa experienced enormous industrial, economic, social and cultural change. A continuous wave of European immigration as well as the rising potential for international trade brought increasing growth and prosperity to America. Through art and artistic expression (through all mediums including painting, literature and music),American Realism attempted to portray the exhaustion and cultural exuberance with the figurative American landscape and the life of ordinary Americans in your own home. Artists used the emotions, textures and sounds with the city to influence along with, texture and look of their creative projects. Musicians noticed the fast and overly busy nature from the early 20th century and responded using a beautiful tempo. Writers and authors told a brand new story about Americans; boys and girls real Americans might have grown up with. Pulling far from fantasy and concentrating on the now, American Realism presented a new gateway plus a breakthrough - introducing modernism, and what it really methods to take the current. The Ashcan School also called The Eight and also the group called Ten American Painters come up with core with the new American Modernism within the visual arts.
Ashcan School
The Ashcan School was a number of Nyc artists who sought to capture the design of turn-of-the-century Nyc, through realistic and unglamorized portraits every day life. These artists were not only depicting the rich and promising Fifth Avenue socialites, however the lower class richly and culturally textured immigrants. One critic of that time period didn't comparable to their choice of subjects, which included alleys, tenements, slum dwellers, and in the situation of John Sloan, taverns frequented from the working class. They became referred to as revolutionary black gang and apostles of ugliness.

Elegant Art Humour: CARBURI’S BASE For that EQUESTRIAN STATUE OF PETER The fantastic.

Milizia gives the following interesting account from the elimination of the immense mass of granite, which forms the pedestal or lower equestrian statue of Peter the truly amazing, from the bogs of the Neva to St. Petersburg, a distance of approximately fourteen miles. He also cites it as an instance of extraordinary ingenuity and skill in mechanics. It's, however, a lot easier task to go a ponderous mass of rough, unseen rock, than a brittle obelisk, an hundred feet roughly in total, requiring the greatest care to preserve it from injury. It's also worthy of mention, that in widening streets in Nyc, it is not uncommon thing to find out a three-story brick house set back 10 or 15 feet, and also moved across the street, and raised an extra story in to the bargain-the story being put into the underside instead of the the top of building. Thus the massive free stone and brick school-house in the First Ward, an edifice of four years old lofty stories, 50 by 70 feet, and basement walls 2½ feet thick, continues to be raised six feet, to really make it correspond using the new grade within the lower a part of Greenwich-street. It is also no uncommon thing to find out a speed boat of your thousand tons, with her cargo on board, rose out from the water in the Hydraulic Dock, to prevent a leak, or have unexpected but necessary repairs.


“In 1769, the Count Marino Carburi, of Cephalonia, moved quite a few granite, weighing three million pounds, to St. Petersburg, to be the base for your equestrian statue of Peter the truly amazing, to become erected within the square of this city, following your design of M. Falconet, who discarded the normal mode of placing an equestrian statue on a pedestal, where, properly speaking, it never could possibly be; and suggested a rock, on which the hero ended up being to possess the appearance of galloping, but suddenly be arrested on the sight of your enormous serpent, which, with obstacles, he overcomes for your happiness of the Muscovites. None but a Catherine II., who so gloriously accomplished all the great ideas of that hero, may have taken to perfection this extraordinary one of many artist with impressive art techniques. An enormous mass was accidentally found buried 15 feet inside a bog, four miles and a half in the river Neva and fourteen from St. Petersburg. It had been also casually that Carburi was in the city to undertake removing it. Nature alone sometimes forms an auto mechanic, as she does a sovereign, a general, a painter, a philosopher. The cost of the removal only agreed to be 70,000 rubles and the materials left following the operation were worth two-thirds of this sum. The obstacles surmounted do honor to the human understanding. The rock was 37 feet long, 22 high, and 21 broad, by means of a parallelepiped. It had been cleft by a blast, the center part taken away, and in the cavity was constructed a forge for the wants with the journey. Carburi did not use cylindrical rollers for his undertaking, this causing attrition sufficient to interrupt the strongest cables. Instead of rollers he used balls composed of brass, tin, and calamina, which rolled using their burden under a species of boat 180 feet long, and 66 wide. 

This extraordinary spectacle was witnessed from the whole court, through Prince Henry of Prussia, a branch from the great Frederick. Two drums at the top sounded the march; forty stone-cutters were continually at the office on the mass during the journey, allow it the proposed form-a singularly ingenious idea. The forge was always at work: a number of other men were also attending to maintain the balls at proper distances, of which there were thirty, of the diameter of five inches. The mountain was moved by four windlasses, and sometimes by two; each required thirty-two men: it was raised and lowered by screws, to get rid of the balls and hang them on the other hand. Once the road being, the machine moved 60 feet within the hour. The mechanic, although continually ill from the dampness with the air, was still being indefatigable in regulating the arrangements; and in
about six weeks the entire arrived at the river. It absolutely was embarked, and safely landed. Carburi then placed the mass within the square of St. Peter’s, for the honor of Peter, Falconet, Carburi, and also Catherine, who may always, from her actions, be classed among illustrious men. It is to become observed, that in this operation the moss and straw that was placed beneath the rock, became by compression so compact, that it almost equaled in hardness the ball of a musket. Similar mechanical operations from the ancients happen to be wonderfully exaggerated by their poets.”

Elegant Art Humour: CARBURI’S BASE For that EQUESTRIAN STATUE OF PETER THE GREAT is really an impressive art technique.

Plaintiffs demand refunds for “fake” works as gallery dismisses “smear campaign”

MICHIGAN. Park West Gallery, which says it sells 300,000 works annually and earns a lot more than $300m in annual art sales revenue, including through auctions

In line with the complaint, filed in state court in Oakland County, Michigan, on 23 December, the gallery has refused to refund hundreds of thousands of dollars in purchase prices allegedly collectively paid from the plaintiffs for functions by Dalí, Rembrandt and others. The art “was later found by experts with the idea to be fake or have forged signatures, or be heavily overpriced and misrepresented as bargains and investments”, the plaintiffs’ lawyers, Kaufman Payton & Chapa of Farmington Hills, Michigan, said in a statement on 8 January.
Park West, which is based in Southfield, Michigan, and is headed by Albert Scaglione, dismisses the allegations as false and malicious, and says that the suit is meritless.
“Over the past 40 years, Park West Gallery has served a lot more than 1.Two million satisfied customers,” the gallery said in the statement on 9 January. “We stand behind the authenticity of all things we sell.” The gallery said the lawsuit was “organised to advance the company interests” of your organisation, Artwork Registry, which Park West sued for defamation in Florida and Michigan in April 2008, citing material around the FAR website which is critical from the gallery. FAR’s assertions are “baseless,” says Rodger Young, the gallery’s lawyer in Southfield, Michigan.
Inside the defamation complaint, Park West says that FAR and it is founder, Theresa Franks, have engaged in the “smear campaign” wanting to harm its business relationships with customers and it is reputation. The gallery is seeking damages and an injunction against further defamatory statements.
FAR describes itself as offering “advocacy to victims of art fraud and abuse”, and offers members something of tagging and registering art with assorted art painting techniques
Eight from the plaintiffs inside the Michigan lawsuit are FAR members. Jonathan Schwartz, who represents the ten plaintiffs, and is also a lawyer for much and 2 individuals named in the defamation cases, told The Art Newspaper that the defamation suits were attempts by Park West to “prevent our clients from voicing legitimate criticism of Park West’s allegedly questionable business practices, and actions”. He said his clients “refuse to become bullied into submission by Park West”, and would show that “everything they may wrote, or uttered continues to be the entire truth, and nothing however the truth”.
In June 2008, Park West was sued inside a consumer class action suit in federal court in Florida by David Bouverat, who says he bought art from Park West over a cruise. Mr Bouverat, who alleges violation of Florida’s Deceptive and Unfair Trade Practices Act as well as other claims, says that appraisals the gallery provided were according to Park West Gallery’s price for the art, not a replacement price “from some reputable retail art gallery”. The case is continuing, based on Mr Bouverat’s lawyer, Shawn Khorrami of La.
Inside the Michigan case, the ten plaintiffs allege they paid amounts which range from $7,000 to over $400,000 to Park West to buy more than one works represented being by Goya, Marc Chagall, Dürer, Tomasz Rut and other artists, purportedly including etchings by Rembrandt and lithographs by Salvador Dalí. The transactions included purchases at cruise liner auctions and also at Park West’s Michigan gallery, the allegations say. The plaintiffs say which they received certificates of authenticity plus a number of cases appraisals, and were also told in a number of cases the art would increase in value with time. Instead, the complaint alleges, most of it is “worthless”, purportedly including in one case “images taken from an art form magazine” and in other cases “digital prints which are nothing more than glorified posters”. The complaint alleges that the plaintiffs usually are not sophisticated art clients who want different painting techniques, and relied around the representations the gallery made to them.
On the list of plaintiffs, lawyers Sharon Day and Julian Howard of London say which they purchased a pair of Dalí’s “Divine Comedy” prints from Park West and paid $422,601.50 in March 2008 for your art, with Royal Caribbean Cruise line receiving a share of the money. They've also sued the cruise line. The plaintiffs allege that while Park West provided an appraisal of $510,000 for your art, experts allegedly determined in December that the series was worthless and that the signatures were faked.
The plaintiffs are also seeking an injunction preventing the gallery’s sale of “allegedly signed Salvador Dalí lithographs” and resales from the art, that they can dispute. The complaint alleges violations with the Michigan Warranty in Fine Arts Statute and Consumer Protection Act, fraud and breach of contract.
Park West’s response in case was to be filed towards the end of January once we went to press.

In September 2008, the gallery announced an “enhanced” returns policy, offering price refunds within 40 days or merchandise exchanges within 40 months.

NINEVEH And its particular REMAINS: Elegant Art Jokes

NINEVEH And its particular REMAINS: Elegant Art Jokes
“For the greatest centuries, the hoary monuments of Egypt-its temples, its obelisks, and its tombs-have presented to the eye with the beholder strange types of sculpture and of language; the import that none could tell. The wild valleys of Sinai, too, exhibited upon their rocky sides the unknown writings of the former people; whose name and existence none could trace. On the list of ruined halls of Persepolis, and also on the rock-shewn tablets of the surrounding regions, long inscriptions in forgotten characters did actually enroll the deeds and conquests of mighty sovereigns; but none of them could read the record. Thanks to the skill and persevering zeal of scholars of the 1800s, the important thing of these locked up treasures has been found; and also the records have mostly been read. The monuments of Egypt, her paintings realistic and her painting techniques, mute for so many ages, have at length spoken out; and now our understanding of this ancient people is scarcely less accurate and extensive than our acquaintance with all the classic lands of Greece and Rome. The unknown characters upon the rocks of Sinai have been deciphered, but the meagre contents still leave us in darkness concerning their origin and purpose. The cuneiform or arrow-headed inscriptions with the Persian monuments and tablets have yielded up their mysteries, unfolding historical data of high importance; thus illustrating and confirming the few and sometimes isolated facts preserved to us in the Scriptures and other ancient writings. Of all of the works, when the progress and outcomes of these discoveries have been made known, not just one may be reproduced or made generally available in this country. The scholar who does become familiar with them, making them his or her own, must still need recourse towards the Old school.

“The work of Mr. Layard brings before us one more step of progress. Have a look at have not to do, with all the hoary ruins which have borne the brunt of centuries in the presence of the world, however with a resurrection from the monuments themselves. Oahu is the disentombing of temple-palaces from the sepulchre of ages; the recovery of the metropolis of the powerful nation from the long nights oblivion. Nineveh, the fantastic city ‘of three days’ journey,’ that was ‘laid waste, there was none to bemoan her,’ whose greatness sank when that of Rome had just begun to rise, now stands forth again to testify to her very own splendor, and also to the civilization, and power, and elegance with the Assyrian Empire. This can be said, to date, to become the crowning historical discovery from the nineteenth century. Nevertheless the century up to now, is just half elapsed.
“Nineveh was destroyed around 606 before Christ; lower than 150 years after Rome was founded. Her latest monuments, therefore, 
date back no less than five-and-twenty centuries; while the first step toward her earliest is lost in a unknown antiquity. If the ten thousand Greeks marched over this plain in their celebrated retreat, (404 B.C.) they found in one part, a ruined city called Larissa; plus connection with it, Xenophon, their leader and historian, describes what are the pyramid of Nimroud has become. But he heard not the name of Nineveh; it had been already forgotten in their site; even though it appears again inside the later Greek and Roman writers. Even at that time, the widely extended walls and ramparts of Nineveh had perished, and mounds, covering magnificent palaces, alone remained in the extremities from the ancient city, or perhaps its vicinity, much as at the present day.

“Of the site of Nineveh, there is scarcely another mention, beyond the brief notices by Benjamin of Tudela and Abulfeda, until Niebuhr first viewed it and described its mounds nearly a hundred years ago. In 1820, Mr. Rich visited the spot; he obtained a few square sun-dried bricks with inscriptions, plus some other slight remains; and that we can all recall the profound impression made upon the public mind, even by these cursory memorials of Nineveh and Babylon.”